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+<?xml version="1.0"?>
+<!DOCTYPE package PUBLIC "+//ISBN 0-9673008-1-9//DTD OEB 1.0 Package//EN"
+ "http://openebook.org/dtds/oeb-1.0/oebdoc1.dtd">
+<html>
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+<meta http-equiv="Content-Type" content="text/x-oeb1-document; charset=utf-8" />
+<link rel="stylesheet" type="text/css" href="devil.css" />
+<title>The Devil&#8217;s Dictionary: F</title>
+</head>
+
+<body lang="en-US">
+
+<h1>F</h1>
+
+<p class="entry"><span class="def">fairy,</span> <span class="pos"> n.</span> A creature, variously fashioned and endowed,
+that formerly inhabited the meadows and forests. It was nocturnal in its habits,
+and somewhat addicted to dancing and the theft of children. The fairies
+are now believed by naturalist to be extinct, though a clergyman of the Church
+of England saw three near Colchester as lately as 1855, while passing through a
+park after dining with the lord of the manor.
+The sight greatly staggered him, and he was so affected that his account
+of it was incoherent. In the year 1807
+a troop of fairies visited a wood near Aix and carried off the daughter of a
+peasant, who had been seen to enter it with a bundle of clothing. The son of a wealthy
+<i>bourgeois</i> disappeared about the same time,
+but afterward returned. He had seen the
+abduction been in pursuit of the fairies.
+Justinian Gaux, a writer of the fourteenth century, avers that so great
+is the fairies’ power of transformation that he saw one change itself into two
+opposing armies and fight a battle with great slaughter, and that the next day,
+after it had resumed its original shape and gone away, there were seven hundred
+bodies of the slain which the villagers had to bury. He does not say if any of the
+wounded recovered. In the time of Henry III, of England, a law
+was made which prescribed the death penalty for “Kyllynge, wowndynge, or
+mamynge” a fairy, and it was universally respected.</p>
+
+<p class="entry"><span class="def">faith,</span> <span class="pos"> n.</span> Belief without evidence in what is told by
+one who speaks without knowledge, of things without parallel.</p>
+
+<p id="famous" class="entry"><span class="def">famous,</span> <span class="pos">adj.</span> Conspicuously miserable.</p>
+
+ <table align="center" border="0">
+ <tr>
+ <td valign="top" align="left">
+
+<p class="poetry">Done to a turn on
+the iron, behold<br />
+Him who to be
+famous aspired.<br />
+Content? Well, his grill has a plating of gold,<br />
+And his twistings
+are greatly admired.</p>
+
+<p class="citeauth">Hassan Brubuddy.</p>
+
+ </td>
+ </tr>
+ </table>
+
+<p class="entry">&nbsp;</p>
+
+<p class="entry"><span class="def">fashion,</span> <span class="pos"> n.</span> A despot whom the wise ridicule and obey.</p>
+
+ <table align="center" border="0">
+ <tr>
+ <td valign="top" align="left">
+
+<p class="poetry">A king there was
+who lost an eye<br />
+In some excess of
+passion;<br />
+And straight his
+courtiers all did try<br />
+To follow the new
+fashion.<br />
+Each dropped one
+eyelid when before<br />
+The throne he
+ventured, thinking<br />
+‘Twould please the
+king. That monarch swore<br />
+He’d slay them all
+for winking.<br />
+What should they
+do? They were not hot<br />
+To hazard such
+disaster;<br />
+They dared not
+close an eye—dared not<br />
+See better than
+their master.<br />
+Seeing them
+lacrymose and glum,<br />
+A leech consoled
+the weepers:<br />
+He spread small
+rags with liquid gum<br />
+And covered half
+their peepers.<br />
+The court all wore
+the stuff, the flame<br />
+Of royal anger
+dying.<br />
+That’s how
+court-plaster got its name<br />
+Unless I’m greatly
+lying.</p>
+
+<p class="citeauth">Naramy Oof.</p>
+
+ </td>
+ </tr>
+ </table>
+
+<p class="entry"><span class="def">feast,</span> <span class="pos"> n.</span> A festival.
+A religious celebration usually signalized by gluttony and drunkenness, frequently
+in honor of some holy person distinguished for abstemiousness. In the Roman Catholic
+Church feasts are
+“movable” and “immovable,” but the celebrants are uniformly immovable until
+they are full. In their earliest
+development these entertainments took the form of feasts for the dead; such
+were held by the Greeks, under the name <i>Nemeseia</i>,
+by the Aztecs and Peruvians, as in modern times they are popular with the
+Chinese; though it is believed that the ancient dead, like the modern, were
+light eaters. Among the many feasts of
+the Romans was the <i>Novemdiale</i>,
+which was held, according to Livy, whenever stones fell from heaven.</p>
+
+<p class="entry"><span class="def">felon,</span> <span class="pos"> n.</span> A person of greater enterprise than
+discretion, who in embracing an opportunity has formed an unfortunate
+attachment.</p>
+
+<p class="entry"><span class="def">female,</span> <span class="pos"> n.</span> One of the opposing, or unfair, sex.</p>
+
+ <table align="center" border="0">
+ <tr>
+ <td valign="top" align="left">
+
+<p class="poetry">The Maker, at Creation’s birth,<br />
+With living things had stocked the
+earth.<br />
+From elephants to bats and snails,<br />
+They all were good, for all were
+males.<br />
+But when the Devil came and saw<br />
+He said: “By Thine eternal law<br />
+Of growth, maturity, decay,<br />
+These all must quickly pass away<br />
+And leave untenanted the earth<br />
+Unless Thou dost establish birth”—<br />
+Then tucked his head beneath his
+wing<br />
+To laugh—he had no sleeve—the thing<br />
+With deviltry did so accord,<br />
+That he’d suggested to the Lord.<br />
+The Master pondered this advice,<br />
+Then shook and threw the fateful
+dice<br />
+Wherewith all matters here below<br />
+Are ordered, and observed the
+throw;<br />
+Then bent His head in awful state,<br />
+Confirming the decree of Fate.<br />
+From every part of earth anew<br />
+The conscious dust consenting flew,<br />
+While rivers from their courses rolled<br />
+To make it plastic for the mould.<br />
+Enough collected (but no more,<br />
+For niggard Nature hoards her store)<br />
+He kneaded it to flexible clay,<br />
+While Nick unseen threw some away.<br />
+And then the various forms He cast,<br />
+Gross organs first and finer last;<br />
+No one at once evolved, but all<br />
+By even touches grew and small<br />
+Degrees advanced, till, shade by shade,<br />
+To match all living things He’d made<br />
+Females, complete in all their parts<br />
+Except (His clay gave out) thec hearts.<br />
+“No matter,” Satan cried; “with speed<br />
+I’ll fetch the very hearts they need”—<br />
+So flew away and soon brought back<br />
+The number needed, in a sack.<br />
+That night earth range with sounds of strife—<br />
+Ten million males each had a wife;<br />
+That night sweet Peace her pinions spread<br />
+O’er Hell—ten million devils dead!</p>
+
+<p class="citeauth">G. J.</p>
+
+
+
+ </td>
+ </tr>
+ </table>
+
+
+
+<p class="entry"><span class="def">fib,</span> <span class="pos"> n.</span> A lie that has not cut its teeth. An habitual liar’s
+nearest approach to truth: the perigee of his eccentric orbit.</p>
+
+ <table align="center" border="0">
+ <tr>
+ <td valign="top" align="left">
+
+<p class="poetry">When David said: “All men are liars,” Dave,<br />
+Himself a liar, fibbed like any thief.<br />
+Perhaps he thought to weaken disbelief<br />
+By proof that even himself was not a slave<br />
+To Truth; though I suspect the aged knave<br />
+Had been of all her servitors the chief<br />
+Had he but known a fig’s reluctant leaf<br />
+Is more than e’er she wore on land or wave.<br />
+No, David served not Naked Truth when he<br />
+Struck that sledge-hammer blow at all his race;<br />
+Nor did he hit the nail upon the head:<br />
+For reason shows that it could never be,<br />
+And the facts contradict him to his face.<br />
+Men are not liars all, for some are dead.</p>
+
+<p class="citeauth">Bartle Quinker.</p>
+
+ </td>
+ </tr>
+ </table>
+
+<p class="entry"><span class="def">fickleness,</span> <span class="pos"> n.</span> The iterated satiety of an
+enterprising affection.</p>
+
+<p class="entry"><span class="def">fiddle,</span> <span class="pos"> n.</span> An instrument to tickle human ears by
+friction of a horse’s tail on the entrails of a cat.</p>
+
+<p class="quote">To Rome said
+Nero: “If to smoke you turn I shall not
+cease to fiddle while you burn.” To Nero Rome replied: “Pray do your worst,
+‘Tis my excuse that you were fiddling first.”&#8212;<i>Orm Pludge</i></p>
+
+<p class="entry"><span class="def">fidelity,</span> <span class="pos"> n.</span> A virtue peculiar to those who are about to
+be betrayed.</p>
+
+<p class="entry"><span class="def">finance,</span> <span class="pos"> n.</span> The art or science of managing revenues and resources
+for the best advantage of the manager.
+The pronunciation of this word with the i long and the accent on the
+first syllable is one of America’s most precious discoveries and possessions.</p>
+
+<p class="entry"><span class="def">flag,</span> <span class="pos"> n.</span> A colored rag borne above troops and hoisted
+on forts and ships. It appears to serve
+the same purpose as certain signs that one sees and vacant lots in
+London—“Rubbish may be shot here.”</p>
+
+<p class="entry"><span class="def">flesh,</span> <span class="pos"> n.</span> The Second Person of the secular Trinity.</p>
+
+<p class="entry"><span class="def">flop,</span> <span class="pos"> v.</span> Suddenly to change one’s opinions and go
+over to another party. The most notable
+flop on record was that of Saul of Tarsus, who has been severely criticised as
+a turn-coat by some of our partisan journals.</p>
+
+<p class="entry"><span class="def">fly-speck,</span> <span class="pos"> n.</span> The prototype of punctuation. It is observed by
+Garvinus that the systems
+of punctuation in use by the various literary nations depended originally upon
+the social habits and general diet of the flies infesting the several
+countries. These creatures, which have
+always been distinguished for a neighborly and companionable familiarity with
+authors, liberally or niggardly embellish the manuscripts in process of growth
+under the pen, according to their bodily habit, bringing out the sense of the
+work by a species of interpretation superior to, and independent of, the
+writer’s powers. The “old masters” of
+literature—that is to say, the early writers whose work is so esteemed by later
+scribes and critics in the same language—never punctuated at all, but worked
+right along free-handed, without that abruption of the thought which comes from
+the use of points. (We observe the same
+thing in children to-day, whose usage in this particular is a striking and
+beautiful instance of the law that the infancy of individuals reproduces the
+methods and stages of development characterizing the infancy of races.)
+In the work of these primitive scribes all
+the punctuation is found, by the modern investigator with his optical
+instruments and chemical tests, to have been inserted by the writers’ ingenious
+and serviceable collaborator, the common house-fly&#8212;<i>Musca maledicta</i>.
+In transcribing these ancient MSS, for the purpose of either
+making the work their own or preserving what they naturally regard as divine
+revelations, later writers reverently and accurately copy whatever marks they
+find upon the papyrus or parchment, to the unspeakable enhancement of the
+lucidity of the thought and value of the work.
+Writers contemporary with the copyists naturally avail themselves of the
+obvious advantages of these marks in their own work, and with such assistance
+as the flies of their own household may be willing to grant, frequently rival
+and sometimes surpass the older compositions, in respect at least of
+punctuation, which is no small glory.
+Fully to understand the important services that flies perform to
+literature it is only necessary to lay a page of some popular novelist
+alongside a saucer of cream-and-molasses in a sunny room and observe “how the
+wit brightens and the style refines” in accurate proportion to the duration of
+exposure.</p>
+
+<p class="entry"><span class="def">folly,</span> <span class="pos"> n.</span> That “gift and faculty divine” whose
+creative and controlling energy inspires Man’s mind, guides his actions and
+adorns his life.</p>
+
+ <table align="center" border="0">
+ <tr>
+ <td valign="top" align="left">
+
+<p class="poetry">Folly! although Erasmus praised thee once<br />
+In a thick volume, and all authors known,<br />
+If not thy glory yet thy power have shown,<br />
+Deign to take homage from thy son who hunts<br />
+Through all thy maze his brothers, fool and dunce,<br />
+To mend their lives and to sustain his own,<br />
+However feebly be his arrows thrown,<br />
+Howe’er each hide the flying weapons blunts.<br />
+All-Father Folly! be it mine to raise,<br />
+With lusty lung, here on his western strand<br />
+With all thine offspring thronged from every land,<br />
+Thyself inspiring me, the song of praise.<br />
+And if too weak, I’ll hire, to help me bawl,<br />
+Dick Watson Gilder, gravest of us all.</p>
+
+<p class="citeauth">Aramis Loto Frope.</p>
+
+ </td>
+ </tr>
+ </table>
+
+<p id="fool" class="entry"><span class="def">fool,</span> <span class="pos"> n.</span> A person who pervades the domain of
+intellectual speculation and diffuses himself through the channels of moral
+activity. He is omnific, omniform,
+omnipercipient, omniscience, omnipotent.
+He it was who invented letters, printing, the railroad, the steamboat,
+the telegraph, the platitude and the circle of the sciences. He created
+patriotism and taught the nations
+war—founded theology, philosophy, law, medicine and Chicago. He established
+monarchical and republican
+government. He is from everlasting to
+everlasting—such as creation’s dawn beheld he fooleth now. In the morning
+of time he sang upon
+primitive hills, and in the noonday of existence headed the procession of
+being. His grandmotherly hand was
+warmly tucked-in the set sun of civilization, and in the twilight he prepares
+Man’s evening meal of milk-and-morality and turns down the covers of the
+universal grave. And after the rest of
+us shall have retired for the night of eternal oblivion he will sit up to write
+a history of human civilization.</p>
+
+<p class="entry"><span class="def">force,</span> <span class="pos"> n.</span></p>
+
+ <table align="center" border="0">
+ <tr>
+ <td valign="top" align="left">
+
+<p class="poetry">“Force is but might,” the teacher said—<br />
+“That definition’s just.”<br />
+The boy said naught but through instead,<br />
+Remembering his pounded head:<br />
+“Force is not might but must!”</p>
+
+ </td>
+ </tr>
+ </table>
+
+<p class="entry"><span class="def">forefinger,</span> <span class="pos"> n.</span> The finger commonly used in pointing out two malefactors.</p>
+
+<p class="entry"><span class="def">foreordination,</span> <span class="pos"> n.</span> This looks like an easy word to
+define, but when I consider that pious and learned theologians have spent long
+lives in explaining it, and written libraries to explain their explanations;
+when I remember the nations have been divided and bloody battles caused by the
+difference between foreordination and predestination, and that millions of
+treasure have been expended in the effort to prove and disprove its
+compatibility with freedom of the will and the efficacy of prayer, praise, and
+a religious life,&#82128;recalling these awful facts in the history of the word, I
+stand appalled before the mighty problem of its signification, abase my
+spiritual eyes, fearing to contemplate its portentous magnitude, reverently
+uncover and humbly refer it to His Eminence Cardinal Gibbons and His Grace
+Bishop Potter.</p>
+
+<p class="entry"><span class="def">forgetfulness,</span> <span class="pos"> n.</span> A gift of God bestowed upon doctors
+in compensation for their destitution of conscience.</p>
+
+<p class="entry"><span class="def">fork,</span> <span class="pos"> n.</span> An instrument used chiefly for the purpose
+of putting dead animals into the mouth.
+Formerly the knife was employed for this purpose, and by many worthy
+persons is still thought to have many advantages over the other tool, which,
+however, they do not altogether reject, but use to assist in charging the
+knife. The immunity of these persons
+from swift and awful death is one of the most striking proofs of God’s mercy to
+those that hate Him.</p>
+
+<p class="entry"><span class="def">forma pauperis.</span> <span class="pos"> [Latin]</span> In the character of a poor person—a method
+by which a litigant without money for lawyers is considerately permitted to
+lose his case.</p>
+
+ <table align="center" border="0">
+ <tr>
+ <td valign="top" align="left">
+
+<p class="poetry">When Adam long ago in Cupid’s awful court<br />
+(For Cupid ruled ere Adam was invented)<br />
+Sued for Eve’s favor, says an ancient law report,<br />
+He stood and pleaded unhabilimented.<br />
+“You sue <i>in forma pauperis</i>, I see,” Eve cried;<br />
+“Actions can’t here be that way prosecuted.”<br />
+So all poor Adam’s motions coldly were denied:<br />
+He went away—as he had come—nonsuited.</p>
+
+<p class="citeauth">G. J.</p>
+
+ </td>
+ </tr>
+ </table>
+
+<p class="entry"><span class="def">Frankalmoigne,</span> <span class="pos"> n.</span> The tenure by which a religious
+corporation holds lands on condition of praying for the soul of the donor.
+In mediaeval times many of the wealthiest
+fraternities obtained their estates in this simple and cheap manner, and once
+when Henry VIII of England sent an officer to confiscate certain vast
+possessions which a fraternity of monks held by frankalmoigne, “What!” said the
+Prior, “would you master stay our benefactor’s soul in Purgatory?” “Ay,”
+said the officer, coldly, “an ye will
+not pray him thence for naught he must e’en roast.” “But look you, my son,”
+persisted the good man, “this act hath
+rank as robbery of God!” “Nay, nay,
+good father, my master the king doth but deliver him from the manifold
+temptations of too great wealth.”</p>
+
+<p class="entry"><span class="def">freebooter,</span> <span class="pos"> n.</span> A conqueror in a small way of
+business, whose annexations lack of the sanctifying merit of magnitude.</p>
+
+<p class="entry"><span class="def">freedom,</span> <span class="pos"> n.</span> Exemption from the stress of authority in a
+beggarly half dozen of restraint’s infinite multitude of methods. A political
+condition that every nation
+supposes itself to enjoy in virtual monopoly.
+Liberty. The distinction between
+freedom and liberty is not accurately known; naturalists have never been able
+to find a living specimen of either.</p>
+
+ <table align="center" border="0">
+ <tr>
+ <td valign="top" align="left">
+
+<p class="poetry">Freedom, as every schoolboy knows,<br />
+Once shrieked as Kosciusko fell;<br />
+On every wind, indeed, that blows<br />
+I hear her yell.<br />
+She screams whenever monarchs meet,<br />
+And parliaments as well,<br />
+To bind the chains about her feet<br />
+And toll her knell.<br />
+And when the sovereign people cast<br />
+The votes they cannot spell,<br />
+Upon the pestilential blast<br />
+Her clamors swell.<br />
+For all to whom the power’s given<br />
+To sway or to compel,<br />
+Among themselves apportion Heaven<br />
+And give her Hell.</p>
+
+<p class="citeauth">Blary O’Gary.</p>
+
+ </td>
+ </tr>
+ </table>
+
+<p class="entry"><span class="def">Freemasons,</span> <span class="pos"> n.</span> An order with secret rites,
+grotesque ceremonies and fantastic costumes, which, originating in the reign of
+Charles II, among working artisans of London, has been joined successively by
+the dead of past centuries in unbroken retrogression until now it embraces all
+the generations of man on the hither side of Adam and is drumming up
+distinguished recruits among the pre-Creational inhabitants of Chaos and
+Formless Void. The order was founded at
+different times by Charlemagne, Julius Caesar, Cyrus, Solomon, Zoroaster,
+Confucious, Thothmes, and Buddha. Its
+emblems and symbols have been found in the Catacombs of Paris and Rome, on the
+stones of the Parthenon and the Chinese Great Wall, among the temples of Karnak
+and Palmyra and in the Egyptian Pyramids—always by a Freemason.</p>
+
+<p class="entry"><span class="def">friendless,</span> <span class="pos"> adj.</span> Having no favors to bestow. Destitute of fortune.
+Addicted to utterance of truth and common sense. </p>
+
+<p class="entry"><span class="def">friendship,</span> <span class="pos"> n.</span> A ship big enough to carry two in fair weather, but only one in foul.</p>
+
+ <table align="center" border="0">
+ <tr>
+ <td valign="top" align="left">
+
+<p class="poetry">The sea was calm and the sky was blue;<br />
+Merrily, merrily sailed we two.<br />
+(High barometer maketh glad.)<br />
+On the tipsy ship, with a dreadful shout,<br />
+The tempest descended and we fell out.<br />
+(O the walking is nasty bad!)</p>
+
+<p class="citeauth">Armit Huff Bettle.</p>
+
+ </td>
+ </tr>
+ </table>
+
+<p class="entry"><span class="def">frog,</span> <span class="pos"> n.</span> A reptile with edible legs. The first mention of frogs in profane
+literature is in Homer’s narrative of the war between them and the mice.
+Skeptical persons have doubted Homer’s
+authorship of the work, but the learned, ingenious and industrious Dr. Schliemann
+has set the question forever at rest by uncovering the bones of the slain
+frogs. One of the forms of moral
+suasion by which Pharaoh was besought to favor the Israelities was a plague of
+frogs, but Pharaoh, who liked them <i>fricasees</i>,
+remarked, with truly oriental stoicism, that he could stand it as long as the
+frogs and the Jews could; so the programme was changed. The frog is a
+diligent songster, having a
+good voice but no ear. The libretto of
+his favorite opera, as written by Aristophanes, is brief, simple and
+effective—“brekekex-koax”; the music is apparently by that eminent composer,
+Richard Wagner. Horses have a frog in
+each hoof—a thoughtful provision of nature, enabling them to shine in a hurdle
+race.</p>
+
+<p class="entry"><span class="def">frying-pan,</span> <span class="pos"> n.</span> One part of the penal apparatus
+employed in that punitive institution, a woman’s kitchen. The frying-pan was
+invented by Calvin, and
+by him used in cooking span-long infants that had died without baptism; and
+observing one day the horrible torment of a tramp who had incautiously pulled a
+fried babe from the waste-dump and devoured it, it occurred to the great divine
+to rob death of its terrors by introducing the frying-pan into every household
+in Geneva. Thence it spread to all
+corners of the world, and has been of invaluable assistance in the propagation
+of his sombre faith. The following
+lines (said to be from the pen of his Grace Bishop Potter) seem to imply that
+the usefulness of this utensil is not limited to this world; but as the
+consequences of its employment in this life reach over into the life to come,
+so also itself may be found on the other side, rewarding its devotees:</p>
+
+ <table align="center" border="0">
+ <tr>
+ <td valign="top" align="left">
+
+<p class="poetry">Old Nick was summoned to the skies.<br />
+Said Peter: “Your intentions<br />
+Are good, but you lack enterprise<br />
+Concerning new inventions.<br />
+“Now, broiling in an ancient plan<br />
+Of torment, but I hear it<br />
+Reported that the frying-pan<br />
+Sears best the wicked spirit.<br />
+“Go get one—fill it up with fat—<br />
+Fry sinners brown and good in’t.”<br />
+“I know a trick worth two o’ that,”<br />
+Said Nick—“I’ll cook their food in’t.”</p>
+
+<p class="citeauth">&nbsp;</p>
+
+ </td>
+ </tr>
+ </table>
+
+<p id="funeral" class="entry"><span class="def">funeral,</span> <span class="pos"> n.</span> A pageant whereby we attest our respect for
+the dead by enriching the undertaker, and strengthen our grief by an
+expenditure that deepens our groans and doubles our tears.</p>
+
+ <table align="center" border="0">
+ <tr>
+ <td valign="top" align="left">
+
+<p class="poetry">The savage dies—they sacrifice a horse<br />
+To bear to happy hunting-grounds the corse.<br />
+Our friends expire—we make the money fly<br />
+In
+hope their souls will chase it to the sky.</p>
+
+<p class="citeauth">Jex Wopley.</p>
+
+ </td>
+ </tr>
+ </table>
+
+<p class="entry"><span class="def">future,</span> <span class="pos"> n.</span> That period of time in which our affairs
+prosper, our friends are true and our happiness is assured.</p>
+
+</body>
+
+</html> \ No newline at end of file